Greene County
African American Community-building in Tennessee, 1860-1920
Houston Chapel Church (pictured above) is one of several rural settings in Greene County where we find a church, cemetery, and evidence of a school on the same piece of property. As at Pruitt Hill, a church building and cemetery stand near a set of concrete steps that once served a wooden school building. Property deeds, newspaper stories, and school board records reveal school histories stretching back to the early twentieth century, both linked directly to the church standing nearby.
Use this county-wide map to select a location to explore. There were at least eight rural communities and two town districts where churches, cemeteries, schools, and lodges became central to daily life from post-Civil War Reconstruction to 1920. Click on a property symbol to bring up photographs, newspaper articles, property deeds, historical maps, and other primary sources. In all, more than 50 properties in Greene County are included.
Building Community
Located in the great valley of Tennessee, in the watershed of the Holston and Nolichucky Rivers, Greene County was crossed by routes of settlement from Virginia and North Carolina into Tennessee. It became one of the state’s earliest centers of higher education. The founding educators were Presbyterian ministers schooled in the north who largely adhered to anti-slavery principles.
Religion and Slavery
After the American Revolution, religious doctrine in the early Republic, including the Presbyterianism that took root in Greene County, was human rights-based and anti-slavery. The population of Greene and surrounding counties of East Tennessee included free blacks. The Manumission Society of East Tennessee was organized in Greene County in 1815; by 1820, iron manufacturer Elihu Embree , the son of a Quaker minister, had renounced slavery and begun publication of The Emancipator in Jonesborough. After Embree's death, Quaker Benjamin Lundy purchased his printing equipment in 1822, moved it to Greeneville and began printing his own antislavery newsletter, the Genius of Universal Emancipation. Even though, as in most sections of Tennessee, many upper East Tennessee residents were slaveholders, the majority of citizens remained loyal to the United States during the Civil War, which meant a less hostile environment for African American residents who wanted to remain in and around Greene county and build new lives after Emancipation.
President Abraham Lincoln’s Emancipation Proclamation on Jan 1, 1863 caused confusion because it did not apply to Tennessee, which was under federal control. Military Governor of Tennessee Andrew Johnson freed his own slaves later that year, on August 8—a date still celebrated as Emancipation Day in East Tennessee.
The Legacy of Leadership
Before the Civil War, Greeneville’s academic establishments were run by white men associated with mainstream denominations, all Presbyterian. After Emancipation these same ministers, John Holtsinger, W.B. Rankin, and Samuel W. Doak, were instrumental in facilitating the growth of schools and churches for African Americans in Greeneville.
In the town of Greeneville, religious and educational institutions had shared founding members and physical spaces from the very beginning. This same pattern of cooperation and coexistence in religious practice and education extended to freedmen and women in the city following the Civil War.
Some recipients of post-Emancipation land transfers for schools, such as George Clem, William Lane, Samuel Johnson, and Jerry Bowers were also church trustees. An 1881 newspaper lists William McGhee (Samuel Johnson’s son-in-law) and Jerry Bowers (a church and school trustee in Bull’s Gap) among Greene County’s first African American public school teachers. The George Clem School building stands today where the original Greeneville College High School for African American students was located.
In rural sections of Greene County as well, the post-Emancipation period saw the founding of new churches as well as schools for the next generation of Tennessee citizens. Bull’s Gap, a railroad center at the intersection of three counties, became a place of visible social mobility for African Americans.
Contemporary Community Partnerships are Vital
The research team made several trips to Greene County in an effort to find clusters of churches, cemeteries, and schools that remain on the landscape. Through the generous assistance of local historian Randi Nott, we met members of the George Clem Society: Jerleen Manuel, Richard Elder, Gene Simmons, Carolyn Cox, who traveled the county so they could show us historic sites. Valuable research resources were provided by Dollie Boyd, Museum Director, Tusculum College; Glenna Casteel, Local Researcher; Betty Fletcher, Greeneville Greene County History Museum; and Randi Nott. We were warmly received by Stephanie Steinhorst and Kendra Hinkle, Andrew Johnson National Historic Site and we are grateful to William Isom, East Tennessee PBS, for accompanying us in exploring Greene County, sharing historic sources, and for his leadership and support of the Black in Appalachia Digital Collection.
Freedmen's Bureau Schools
The Bureau of Refugees, Freedmen and Abandoned Lands (The Freedmen’s Bureau), inaugurated in March 1865, was active in Greeneville by that September. R.J. Creswell reported “The Freedmen are more intelligent and the whites more friendly than at any other Post yet visited by the writer.”
In March 1867, one of Andrew Johnson’s former bondsmen, Samuel Johnson, wrote President Johnson that he had been appointed one of the “Commissioner(s) of the Freedmens Bureau, to raise money with which to purchase a suitable Lot on which to build a School House for the education of the Coloured children of Greeneville.” Johnson deeded an acre of land adjoining his property to Samuel Johnson, and six other trustees for “church and schoolhouse purposes.“
The Bureau paid to lease buildings, provided completion funds for freedmen schools on donated or purchased land, and paid the salaries of teachers, as well as facilitating the work of religious aid societies. In February 1869, a report from Malvina Higgins , of Ithaca, New York, who was sponsored by the Presbyterian Committee of Home Missions, reported that she and Ella Boyd, both white, had named their school, in a building owned by the freedmen the “Providence School,” adding, “The rebel portion are greatly afflicted over our school.” The Providence School had a total attendance of 100 as did a ”Sabbath School” held in the same building. According to local tradition, Mt. Bethel Presbyterian loaned pews to a Freedmen’s Bureau school in Greeneville.
A purposeful link between church and school can be seen in the Second Annual Report of the Freedmen’s Department of the Presbyterian Committee of Home Missions (1870), which sponsored missionaries in New Market, Knoxville, and Maryville, as well as 46 teachers across Tennessee, including four in Greeneville: “There are many locations in the Southern field where the School and Church can be planted together, and from the former be brought into the latter a membership that will in turn extend our missionary operations.”
Rural Freedmen's Bureau Schools
In the decades following the Civil War, enthusiasm for public education resulted in donations (or near donations) of land for both black and white schools in Greene County. Sometimes the gift or sale went directly to county school directors or the county board of education. Property deeds reveal names of supportive Individuals, trustees, and institutions who aided the Freedmen’s Bureau officials in their school building efforts. Freedmen’s Bureau teacher listings and documents often give the names of local citizens who taught in rural areas and reflect payments for school buildings satisfactorily completed in outlying districts of the county.
Greeneville
This interactive map shows the cluster of institutions around Wesley Avenue and Floral Street that started to form around 1875 and continued to grow well into the twentieth century. Earlier churches and schools were scattered to the east.
After initially holding services in the basement of the white Presbyterian Church and the lower level of the closed Rhea Academy in downtown Greeneville, African American congregations soon began to secure their own property. The AME Zion Church (now Jones Memorial AME Zion) purchased a lot on Graveyard Street (now Nanci Lane), in 1870. The First Colored Presbyterian Church (now Tabernacle Presbyterian), secured a lot on Rankin Street in 1874.
Left: detail from Greene County Directory, Greeneville National Union, October 9, 1867. Right: detail from " Books for the Colored School ," Greeneville Herald, Nov. 22, 1883.
West Greeneville Neighborhood
A new neighborhood west of downtown began to be established in the 1880s as properties were purchased by African American community leaders for schools, churches, and a public cemetery. Today, four prominent African American churches: Tate Chapel Methodist, Tabernacle Presbyterian, Jones AME Zion, and Friendship Baptist are located on or near the properties purchased in 1886 for Pleasant Hill/Wesley Cemetery and for a “colored” school or college.
In April 1886, Elizabeth McKee sold seven acres of land to George Clem and others “for the use of a school or college for Colored persons of the East Tennessee Conference of the African Methodist Episcopal Zion Church." Greeneville College, a boarding school that formed in 1887 on Floral Street in association with the AME Zion denomination, became the first high school in Greeneville. The Star of Zion, the newspaper of the AME Zion Church, provides rich documentation of the history of the school, including financial support for the school, graduation ceremonies and other events, and school president J. W. Younge’s successful efforts to revitalize the school. By 1925 the school had 210 students, including 70 boarders from elsewhere in Tennessee and bordering states.
Left: Advertisment, "Greeneville College," The Star of Zion, Jan. 2, 1899; Center: photo of J. W. Younge in his obituary, Dr. J. W. Younge dies , The Carolina Times, Jan. 6, 1940. Right: detail from " Greeneville College ," The Star of Zion, March 29, 1925. Rev. R. A. Morrisey praises Younge for his "splendid work" at the school."
The deed to the Pleasant Hill Cemetery Assocation (now Wesley Cemetery), conveyed by the same Elizabeth McKee in September 1886, described the property as being bordered by Wesley Methodist Episcopal Chapel (now Tate Chapel) as well as property owned by African American Miles Morris. Among those buried in Pleasant Hill Cemetery are USCT soldier William H. McGee, Reverend Garrison E. Carter, and John H. Fort, a 1901 graduate of Lincoln University who served as pastor of Tabernacle Presbyterian church for much of the first half of the new century.
Left: sign commemorating the founding of Wesley Cemetery as the Pleasant Hill Cemetery. Right: Wesley Cemetery sign with headstones in the background. Both photographs by Susan Knowles.
By 1903, Friendship Baptist Church, founded in 1894, can be found on the Sanborn Fire Insurance map of Greeneville near the public school for African Americans on Railroad Street. In 1934, the church moved to Davis Street under the leadership of Rev. Stokely. In 1949 Jones Memorial AME Zion moved to the corner of Floral and Clem Streets, bordered by Wesley Cemetery, followed by Tabernacle Presbyterian on Wesley Avenue in 1953.
Tate Chapel and Friendship Baptist Church, 2018. Photographs by Susan Knowles.
Bulls Gap: A Strategic Railroad Town
Soon after the completion of the East Tennessee, Virginia and Georgia Railroad in 1858, the crossing at Bull’s Gap, where Greene, Hawkins, and Jefferson (now Hamblen) Counties intersect, was designated Rogersville Junction. In the aftermath of the Civil War, Hawkins County resident Anthony B. Keele, a Union loyalist (and attendee at the Union Convention in Greeneville, June 1861) was postmaster.
Bull’s Gap/ Rogersville Junction was a busy transportation hub, with hotels and accommodations for railroad passengers. The availability of lodgings and ease of rail access made it possible for the small town to host the 1874 Colored Convention. And for an African American minister named Peter Guinn who was serving Baptist churches in Jefferson, Greene, and Hawkins Counties, to be the featured preacher. In 1883, Peter Guinn and his wife Sarah, both Mulatto according to census records, purchased property along the railroad on South Main Street in Bulls Gap (Hawkins County) and opened a hotel to serve African American passengers. The property is listed as “Guin Peter hotel” in the 1887 edition of the Tennessee State Gazetteer and Business Directory.
In 1878, A.B. Keele donated a piece of land in Greene County for a church and public school to Jerry Bowers, Thos Bullen, and E. Murphy. Bowers and Murphy were teachers at the Bull’s Gap (African American) school in the 6 th Civil District from 1879 to 1882. Bowers and Murphy were also church leaders; both listed as delegates, along with Peter Guinn, to the East Tennessee Baptist General Association in 1878.
Left, Detail of the "Statistical Table of the French Broad District Association for 1878," in Minutes of the 8th and 9th Annual Sessions of the General Missionary Baptist Associations, African American Baptist Annual Reports: Tennessee/Oklahoma. Wilmington, Del.: Scholarly Resources, 1997-1998. The document shows P. Guinn as pastor as well as J. Bowers and T. Bullener as delegates representing Mt. Zion Church in Greene County. Right, Headstone for Eliza J. Bowers at Drake Cemetery, photo by Lynda Raitala.
The 1880 census shows that Jerry Bowers was one of three children adopted by Eliza and Jackson Bowers. The photo of the Eliza Bowers headstone in Drake Cemetery, close to the former location of the Baptist Church, provides evidence of the continuity of one family in this location. Newspaper accounts indicate burials of Jane Abram, Robert Jackson , and other African Americans at Drake Cemetery.
A witness to Keele’s 1878 deed of gift was J.R. Huntsman, another former Bull’s Gap postmaster. In 1888, J.R. Huntsman made a gift of his own, a property in the same 6 th Civil District of Greene County, to the Methodist Episcopal Church “to be kept as a place of worship” and described as being next to the “Colored Baptist” church. It is possible that the Methodist church known as Huntsman’s Chapel today, just outside of Bull’s Gap, was built next to the Baptist church/school house on the former Keele property. School records show that the old Bulls Gap school building fell down in 1922, and classes were held in the church until a replacement school was completed.
Warrensburg
Today, most of the small rural African American public schools in Greene County exist only on paper. In two locations on different sides of the county one finds a small church, an adjacent cemetery, and the site of a vanished school. At Warrensburg, Houston Chapel Methodist stands next to a cemetery with burials as early as 1904. The church cornerstone indicates that the church was erected in 1909 and Rev. J. H. Jackson was its pastor. Marking the spot where a frame building was erected in 1910 is a set of concrete steps very similar to those found at a place called Pruitt Hill. While the exact location of an earlier school in or near Warrensburg is not known, the history of African American education here stretches back decades. Freedmen’s Bureau Records show that William Dawson, an African American teacher, was at Warrensburg in November 1869. And teachers G.M. Goodlet and Gabe Palmer were holding classes at Warrensburg as early as 1882.
Warrensburg Houston Chapel Church and Cemetery. Places, Perspectives Digital Collection.
Pruitt Hill
At Pruitt Hill, a cemetery whose earliest burial is recorded as 1910 is located behind an active Methodist church. Still standing out in front of the church lawn is a set of concrete steps once attached to a school building. A 1910 property deed indicates that ½ acre was deeded for a Methodist Episcopal Church in the United States of America to A. Dixon, Thomas Carson, Thomas Hamilton, and George Forby. Either a congregation of earlier church members, or an African American Baptist congregation in the same vicinity, may date back to 1885 when G.W. Branner is listed as pastor in East Tennessee Baptist General Association records. Somewhere nearby was a Grand United Order of Odd Fellows Lodge, granted a dispensation at Pruitt Hill 12 Sept 1887. A photograph in Tennessee Department of Education files shows a white frame schoolhouse with a well-dressed man in a three-piece suit standing on wooden steps. While school records indicate that a Pruitt Hill School was constructed around 1916, teachers Bertha Williams, Pearl Manuel, Willie Ganaway and others had been providing instruction in Pruitt Hill for nearly ten years.
Pruitt Hill United Methodist Church. Photograph by Ken Middleton. Pruitt Hill School, Greene Co, 1941. Courtesy of the Tennessee State Library and Archives.
New Hope / Tusculum
A restored cemetery in the New Hope community near Tusculum was once also the site of New Hope church and school. An 1869 roll of church members confirms the founding date of New Hope, the second African American Presbyterian church in Greene County. Church history recalls that Rev. William Stephenson Doak, son of Tusculum College founder Rev. Samuel Witherspoon Doak, and grandson of pioneer preacher and Washington College founder Samuel Doak, was instrumental in guiding the congregation in the post Emancipation period. Both Zion Presbyterian and Shiloh Cumberland Presbyterian churches had Black members prior to the Civil War. Among those who asked Rev. William S. Doak to transfer their memberships to the new congregation were former Zion congregant Rachel Kennedy. She is shown here in a photograph with Viney Gahagan Dinsmore Brown, whose husband, a USCT veteran, is buried in the African American section of Shiloh Cemetery, along with fellow member of the U.S. Colored Heavy Artillery Charles Kennedy, the grandson of Rachel Kennedy. An 1881 deed to the New Hope congregation refers to a location on Holleys Creek, where William S. Doak is known to have conducted services. A 1916 property deed for the location where the cemetery is today attests to the efforts of New Hope Presbyterian Church members in building and donating a school building to the county school board. Listed among the trustees of the New Hope Building Club is J.F. Broyles, whose headstone, and that of his wife Hester, can be found in the cemetery today. A white frame school building, similar in style to the school plans later promoted by the Rosenwald School Fund, which had banks of evenly spaced windows in order to make the most of natural daylight in the classrooms, appears in a 1941 photograph from the Tennessee Department of Education files.
New Hope Presbyterian Church . Private collection. Headstone for J. F. Broyles , New Hope Cemetery.
Making History Visible
This project provides a snapshot into an era of profound change, the decades following the American Civil War, as African Americans in Tennessee actively claimed their citizenship rights, founding churches, supporting schools, owning property, voting, and starting businesses and benevolent organizations. While state law in Tennessee established public education in 1867, it soon also mandated segregated schools and decentralized the funding by assigning individual counties to support it. Funds were scarce and implementation was uneven across the state. Yet, in 1882, the annual school announcement in the Greeneville Sun newspaper included a minimal amount of funding for Colored schools in all twenty-six civil districts. Although only a handful of these communities are still active, many parts of rural Greene County, and certain sections of the City of Greeneville and Bulls Gap would still be recognizable to the pioneering individuals who established their early schools, churches, lodges, and businesses. While this Story Map can only provide a summary treatment, the accompanying Places, Perspectives Digital Collection of documents, photographs, and other primary sources, will be maintained as a stand alone research tool, designed to extend the project and welcome further research.
Bibliography
The Bibliography lists primary and sources used for the development of this site.