Chinese Hotpot: a Communal Food Culture
from mentalism and materialism perspectives
In China, an ancient country in the East, eating is not only a physiological need but also a carrier of Chinese profound culture. While adding the “taste” to sophisticated cuisines, the food culture has its symbolic meaning that has settled and remained in existence with the Chinese civilization for thousands of years.
As a traditional Chinese cuisine, hotpot is welcomed by people all over the world. It is not just a popular food but a vehicle for cultural cohesion. One of the essential traditional cultural values, the harmonious community, is embodied in this cuisine. When eating hotpot, a skillet of broth is placed in the center of a table, heated via induction or flame. The centered round pot represents the notion of reunion in Chinese culture, and the burning fire and upward steam denote the flourishing life. Surround the steaming pot are ingredients ranging from raw meat to vegetables, and these displayed plates and dishes almost fill in the full space of the table. This crowded scene presents a microcosm of general prosperity with abundant resources.
Men, women, children, relatives, and friends sit around the hot pot and talk with each other in a harmonious atmosphere. Usually, people would eat hotpot as a celebration and an annual reunion at the end of a year when they are back from work and school. They come together after some time apart in winter, and this is the best time to warm up their stomach, body, and their relationships by eating hotpot. In Chinese culture, hotpot is more than a delicious cuisine favored by the public; more essentially, it is a mentalistic tool for group community.
Commensalism in Historical Literatures
Han Dynasty (206 B.C.E. – 220 C.E.)
The philosophical meaning of hot pot can be identified from historical documentation as well. Although there are several legends of its origin and not a lot of evidence left, the most common and believed one is that the hot pot began in the Han Dynasty. Through the research of the unearthed cultural relics, the Eastern Han (25 – 220 C.E.) relic, "Dongdou" (bronze hot pot), was discovered. In Haihunhou Cemetery, the burial place of Liu He the emperor of the Western Han Dynasty (202 B.C.E. – 8 C.E.), a fire boiler was found. Those critical excavations are contributing findings and support that hotpot had appeared at least from the Han Dynasty (“The Historical Origin of Hot Pot”).
Warring States Period (475 – 221 B.C.E.)
Another piece of literacy text, Han shi waizhuan written by master Han Yin around 150 B.C.E., also provides a possible answer to hot pot origin. Dated further back to the Warring States Period (475 – 221 B.C.E.), the concept of Chinese hotpot had already been developed and used in celebrating feasts. In the collection of songs, one piece of the song wrote: “bells were hit, and tripods were displayed.” This song describes a scenario that ancient people celebrated a sacrificial ceremony by hitting the bell, and the tripod was used as a fire-pot. They gathered around the tripod and put the meat, mainly beef and mutton, into the vast cooking vessel. The well-cooked meat was divided and distributed to each individual’s bowl. The idea of eating hotpot may evolve from this primitive way of adding and cooking all the raw ingredients in a simmering metal pot at the center of people, and the tripod is considered the prototype of hotpot (Han N.P.; “The Historical Origin of Hot Pot”).
Three Kingdoms (220 – 280 C.E.)
When the time moved to the period of Three Kingdoms (220 – 280 C.E.), The Book of Wei (Wei Shu) documented that Cao Pei, the Kind of Wei Dynasty, used wu shu fu (a cooking kettle with five interior dividers) to cook a variety of food separately at the same time, which was the earliest shabu-shabu pot in the world (Wei N.P.; “The Historical Origin of Hot Pot”).
Northern and Southern Dynasties (386 – 589 C.E.)
In the Northern and Southern Dynasties (386 – 589 C.E.), the copper tripod, Tong ding, had become the most common household utensil which developed into the modern hot pot. It can be inferred that hot pot has been a communal concept and cuisine from this period. There was no social status or prestige involved; lower-class people had access to it as well. The wealth may have better raw meat and more types of vegetables, but the manner of how to eat was same for people across the social class: they all used the firepot (“The Historical Origin of Hot Pot”).
Tang Dynasty (618 – 907 C.E.)
In the Tang Dynasty (618 – 907 C.E.), poetic works recorded hot pot in more detail. The renowned poet, Bai Juyi, described the scene of eating hot pot in his famous poem, "An invitation of my friend Liu Shijiu":
" I have some recently fermented rice wine with green foam, the small terracotta pot stove is warm and inviting. There's a feeling of snow coming after dark, would you like to join me for a drink tonight?"
In this piece of work, inviting his friend, Bai Juyi wished to treat his friend with hotpot in his own home. This invitation also reflects the cultural value of hotpot ——a bridge to cohere the friendship (“The Historical Origin of Hot Pot”).
Qing Dynasty (1636 – 1912)
In the Qing Dynasty (1636 – 1912), there is another example of hotpot as cultural commensality. In 1713, the Qianlong Emperor hosted a renowned “Qiansou Banquet,” one of the biggest hotpot feasts in history. Qianlong himself was very fond of the hotpot. In this grand banquet, it was allegedly included over 5,000 people and a total of 1,500 simmering hot pots. Eating hotpot together is an effective way to connect people with a shared experience and bring them closer in a short time. Holding such a scale of feast, Qianlong intended to strengthen his control and power. He successfully created a festive and warm atmosphere and built intimate relationships with his fellows (Zhu N.P.; “The Historical Origin of Hot Pot”).
Regional Difference & Materialism
Hot pot is usually eaten by several people sitting around so that the atmosphere of eating is warm —— not only the body is warmed, but also the connection among people is heated. The idea of community has been remained and become an essential part of the hotpot culture. Hotpot is quickly accepted and embraced by the Chinese in different regions. Eating hotpot is a personalized experience. According to their preferred taste and available material, local people could put any ingredients they have and they like into the broth as well as preparing their dipping condiments by mixing different sauces. The cooking experience is effortless, which also provides them more leisure time to relax and indulge in comfort food with the company of friend and family.
Due to some materialistic reasons (demographic history, climate, food resource), the taste of hotpot differs with region. In general, it could be classified into two broad regions, north and south. Hotpot from Beijing and Inner Mongolian in northern China represent the typical north style while Chongqing and Chengdu represent the south style. North and south tastes differ in their broth, ingredients, and dipping sauce.
Broth
- Northern Taste: non-spicy
Typically, the hotpot in northern China is mutton based soup or non-spicy broth. Local people have the habit of drinking mutton soup in winter. Since ancient times, nomadic people mainly lived in the north part of China, where has plains and prairies that are more suitable for breeding sheep. In the north, mutton is a common meat and mutton soup is a main staple. There is a tradition of drinking mutton soup as a tonic to warm the body for nomadic people since ancient time. Additionally, the climate in the northern part is dry and cold. Instead of eating spicy cuisine, which has an effect of removing moisture, northerners are prone to eat neutral (neither hot nor cold) and warm food in winter, like mutton. Usually, people consider mutton as nourishing food and has a warming effect, especially eating it in cold weather (Anderson 232).
- Southern Taste: spicy
In ancient China, the south part of the country was more humid and colder than it is now (“History of Chinese Hotpot”). Generally, people who live in south China prefer spicy cuisines, and the hotpot there is always hot and spicy. According to Chinese culinary philosophy, spicy cuisine has the function of driving cold, keeping warmth, and removing moisture. The chili has become a central and potent symbol for several southern regions in China, such as Sichuan, Hunan, Yunnan, and Chongqing. The boldly use of chili peppers could be found in their cuisines. Those regions are also rich in various types of chili: capsicum annuumvar(朝天辣椒), capsicum annuum longum(长辣椒), capsicum chinense(灯笼辣椒) and capsicum frutescens(小米辣椒).
Ingredients
- Northern Taste: mainly eat meat
Northern people are famous for their love of meat, mutton in particular. The climate could partially explain their preference as meat-eaters. The climates of north and south vary greatly. The northern region is usually several degrees colder than the southern region in China, which makes an apparent temperature variation. Meat is the primary food and necessity for people living in a cold area to obtain enough calories and energy.
When having hotpot in cold weather, it is perfect to have sliced meat (normally mutton and beef) as their main dish accompanied by only a small amount of vegetables, including Chinese cabbage, spinach, potato, bean vermicelli, and tofu.
- Southern Taste: mainly eat offal
Southern people are famous for their love of offal, including duck intestines, duck blood, boneless chick feet, tripe, and duck tongue. They mainly put offal and just a little meat and vegetables into the hotpot. Due to their spicy broth, they have more choice of ingredients. Even though the edible offal always has strong odor, the thick soup could easily remove the unpleasant smell. People fall in love with them is mainly because the texture of those ingredients is good for absorbing the hot pot soup; it is more tasty to eat with the spicy juice. They are adored by people also because of their good taste with enough elasticity. The particular food preference in south creates a unique sensation on the tongue and forms a classic taste of spicy hotpot.
Dipping Sauce:
- Northern Taste: sesame-based sauce
In north, the meat are cooked in a non-spicy broth, so that its original taste with freshness is kept. Especially for mutton, the odor of mutton flesh is intense and sometimes unsavory. The northerners always dip the thin slice of lamb into a flavored sauce to wrap the meat in a mellow taste. The formulated sauce is usually sesame paste based and mixed with salt, sugar, fermented tofu, green onion, coriander, and some spicy powder. The natural taste of meat combines with the rich flavor of sesame dip offers an exceptional delicacy.
- Southern Taste: oil-based sauce
In southern area, the dip is very different. As southerners eat spicy hotpot, the oil-based sauce is served. The sesame oil is the main component of condiment. When eating spicy cuisine, it is an essential lubricant that effectively protects their stomach and gastric mucosa. The dipping sauce usually contains the following ingredients: sesame oil, garlic, oyster sauce, coriander, and some chili pepper.
Take-away
-Hotpot Culture Forumula
Hotpot = Harmony = Community = Reunion = Gender Equality
Credit to Franklin B. Jennifer. “Signature hot pot”
-Regional Difference
-Timeline
The Historical Timeline of Hotpot Development
Bibliography
Han, Ying. Han Shi Waizhuan.
Wei, Shou. Wei Shu. Shangwu Yinshuguan.
Anderson, Eugene Newton. The Food of China. Yale University Press, 1988.
Zhu, Hong. Chinese Cuisine 中国美食:舌尖上的地图. China Cartographic Publishing House, 2014.
“The Historical Origin of Hot Pot” 火锅的历史起源 你知道多少, Story of Hotpot, 25 May 2018, http://baijiahao.baidu.com/s?id=1601431792345375860&wfr=spider&for=pc .
“History of Chinese Hotpot”火锅的历史,原来一个火锅有那么多故事,吃货必知, 29 May 2018, http://baijiahao.baidu.com/s?id=1601808222804478975&wfr=spider&for=pc(以贵为和.
Noll, Daniel, and Audrey Scott. “Chinese Hot Pot: A History and How-To.” G Adventures Blog, 14 July 2016, https://www.gadventures.com/blog/chinese-hot-pot-history-and-how-/.
“Sichuan Spicy Hot Pot (麻辣火鍋).” My Authentic Chinese Kitchen and Beyond, http://yireservation.com/recipes/sichuan-spicy-hot-pot/.
La Jolla Mom. “Everything You Need to Know About Chinese Hot Pot.” La Jolla Mom, 21 Nov. 2019, https://lajollamom.com/chinese-hot-pot/ .
Credits
(not including those in the public domain)
Inner Mongolian Herders - AsiaNews.it
Mutton Bone Soup Hor Pot image - Kirl K
Chongqing Hotpot image - Chongqing Hotpot Association
Northern and Southern dynasties map - Alchetron
Tang Dynasty map - China Highlights
Signature Hot Pot - Jennifer Bradley Franklin
Dipping Sauce image - China Sichuan Food
Hotpot cover image - Lady and Pups
Images of historical relics - 火锅记忆总部