
Navajo Nation Uranium Waste
Over 1,100 abandoned uranium mines contaminating soil and water.

- The largest radioactive spill in U.S. history occurred at a uranium mill in Church Rock, on the Navajo Nation, in 1979.
- Over 1,100 uranium mines were abandoned on the Navajo Nation, where they contaminate soil and water to this day.
- One study found that about a quarter of Navajo women tested, as well as some infants, had high levels of uranium in their bodies.
From the 1920s to the early 1970s, uranium ore was mined on the Navajo reservation for the U.S. atomic energy program. The primary purchaser and beneficiary of this mining activity was the U.S. government...As a result of this mining, the Navajo Nation has been left with at least 1,104 known abandoned uranium mines and tons of hazardous radioactive uranium mine waste scattered across our lands.
Above: Testimony of the Navajo Nation before the Subcommittee on Oversight and Investigations and the Subcommittee on Native American Affairs Regarding Abandoned Uranium Mines on the Navajo Nation, November 4, 1993.
The Navajo Nation covers over 27,000 square miles , with portions in Arizona, New Mexico, and Utah. Uranium mining and milling have contaminated substantial amounts of land throughout the Navajo Nation and have created four major hotspots — clusters of abandoned uranium mines prioritized for cleanup — near Shiprock and Church Rock, New Mexico, Monument Valley, Utah, and Cameron, Arizona.

Yellowcake produced from uranium ore. It must be processed further before it can be made into nuclear fuel.
By enacting the Atomic Energy Act of 1946, Congress turned the United States government into the sole buyer of uranium, using pricing incentives to set off a huge mining boom . But by the late 1950s, with uranium reserves brimming , the government began to curtail its purchases. The boom became a bust .
Mining companies that could no longer turn a profit commonly walked away, abandoning mines without cleaning them up as would be required today.
Many of the uranium companies responsible for the abandoned mines no longer exist ; as a result, the federal government has taken on assessing and cleaning up the mines. According to research compiled for the U.S. Environmental Protection Agency, “…approximately 14% of the uranium used for the United States World War II and Cold War nuclear weapons and energy programs were mined from the Navajo Nation.”
According to the Bureau of Land Management, there are about 4,000 uranium mines documented to have actually produced uranium in the United States. But data compiled by the U.S. Environmental Protection Agency (EPA) indicates there are 15,000 mines located in places where uranium is found across 14 western states. Most of these mines are located in Colorado, Utah, New Mexico, Arizona, and Wyoming, and about 75 percent of them are on federal and tribal lands.
Many Navajo people live and work in close proximity to highly contaminated soil, and breathe and drink contaminated air and water. Some residents live within a few hundred feet of highly radioactive wastes. Sheep and livestock - the basis for our subsistence - graze on contaminated vegetation and drink contaminated water. Often, Navajo homes are built with radioactive mine waste rocks and children play daily in the vicinity of mines and on mill tailing piles.
Above: Testimony of the Navajo Nation before the Subcommittee on Oversight and Investigations and the Subcommittee on Native American Affairs Regarding Abandoned Uranium Mines on the Navajo Nation, November 4, 1993.
The Abandoned Uranium Mines Working Group , a group of federal agencies that includes the U.S. departments of Agriculture, Energy, and Interior, and the EPA, and that works to address the nation's 4,225 defense-related uranium mines, told Congress that as of 2020, “ nearly 11% of AUM [abandoned uranium mines] sites are on tribal lands, and the majority of these are on Navajo Nation land."
An estimated 10,000 people worked in the uranium mining industry following World War II into the 1980s. Because large deposits of uranium occur on tribal lands, a large portion of uranium miners were tribal members. As of December 2020, “ [m]ore than 600 AUM [abandoned uranium mine] sites or related areas [had] been mapped throughout and within one mile of the Navajo Nation.”
What the uranium industry left in its wake across the Navajo Nation was not the remains of a tidy business. On July 16, 1979, before six in the morning, the largest radioactive spill in U.S. history occurred when radioactive sludge breached an earthen dam at the United Nuclear Corporation’s (a company owned by General Electric) uranium mill on the Navajo Nation in Church Rock, New Mexico.
The spill released over 94 million gallons of acidic wastewater and 1,100 tons (2.2 million pounds) of radioactive uranium mill waste into the Rio Puerco River. The Rio Puerco flows west past the New Mexico and Arizona border and is a tributary to the Little Colorado River which flows into the main stem of the Colorado River and through the Grand Canyon, providing water to millions of people downstream, including the cities of Phoenix and Los Angeles.
An astonishing volume of uranium was mined on the Navajo Nation.
Northeast Church Rock Mine
From 1967 to 1982, about 3.5 million tons (7 billion pounds) of uranium ore was mined out of the Northeast Church Rock uranium mine alone, making it “the second highest producing mine on the Navajo Nation.”
Once mined, the unearthed uranium ore was trucked across the highway (a short distance from Navajo Nation boundaries) to the privately owned United Nuclear Corporation mill.
Because of the impacts on nearby communities and the large size of the Church Rock mine, it is the highest priority mine for cleanup on the Navajo Nation.
For decades, the Navajo people have confronted uranium companies and the U.S. government, demanding accountability and transparency. Before the slow process of regulation began in 1962 , few standards and safeguards existed to protect uranium miners from exposure to radiation.
In 1994, President Bill Clinton created the Advisory Committee on Human Radiation Experiments “to investigate reports of possibly unethical experiments funded by the government.” The committee’s charge included investigating the government’s observational research of uranium miners who were exposed to radiation while mining uranium for the federal government.
Many uranium workers were exposed to radon in underground mines that was known at the time to be hazardous to their health. The committee reported that “at least several hundred miners died of lung cancer and surviving miners remain at elevated risk.” The mines were not ventilated, nor were the miners informed about the high levels of radioactive contaminants to which they were being exposed, in effect serving as unwitting research subjects for the government.
[I]t wasn't until 2003, when the Chapter started the Church Rock Uranium Monitoring Project [CRUMP], that we found out how bad the problem was, and still is, with the assistance of many outside organizations and the agencies which sample our air, water and land…
We found high levels of gamma radiation, up to 16 times what is considered normal for the area outside of the [Old Churchrock] mine site, even on my grazing land, which is immediately adjacent to the mine…NRC said it doesn't regulate mine waste. I guess its mandate to protect the public health and safety just doesn't apply to us Navajos.
The second major finding of our CRUMP study was that the soils around some of the homes…were also contaminated with high gamma radiation levels and with uranium in amounts of up to 30 times what is considered natural. Two abandoned mines lie on both sides of this community…I don't have enough time to tell you how bad the conditions were for the workers at UNC and how the company was not concerned about the safety of its employees. I will tell you that as a kid, I played on the big piles of ore and mine waste across the road from our home, unaware of the dangers. – Larry King, Diné (Navajo) Church Rock Community Member
Exposure to uranium can be linked to lung and bone cancer and other health problems, including autoimmune disfunction, kidney disease, reproductive disfunction, and high blood pressure. For Navajo communities exposed to uranium, there are also serious psychological and emotional impacts including forced displacement from ancestral land and cultural identity.
A federally funded study on uranium exposure found that "[a]bout a quarter of Navajo women and some infants [tested] …had high levels of the radioactive metal in their systems, decades after mining for Cold War weaponry ended on their reservation." Long-term cumulative studies are still needed to further assess the adverse health, environmental, social, and economic impacts of uranium mining on the Navajo Nation.
In 2005, the Navajo Nation Council banned uranium mining on the Navajo Nation to prevent further damage to the culture, society, and economy of the Navajo Nation. The tribal council also passed the Radioactive Materials Transportation Act of 2012 , allowing the Navajo Nation to regulate uranium transportation.
The first coordinated effort by the federal government to address uranium contamination on the Navajo Nation began in 2008 with a 5-year plan , which outlined a strategy for gaining a better understanding of the scope of the problem and addressing the greatest risks first. Additionally, the U.S. EPA “has entered into enforcement agreements and settlements valued at over $1.7 billion to reduce the highest risks of radiation exposure to the Navajo people.”
The U.S. EPA will assess and begin the cleanup process at 230 (about 40 percent) of the 523 abandoned uranium mines on the Navajo Nation. Determining which abandoned uranium mines are priorities for cleanup is based on “radiation levels, proximity to homes and potential water contamination.” Forty-six "priority mines” were identified by the U.S EPA and the Navajo Nation Environmental Protection Agency for detailed investigation, and 44 had moved to the assessment phase as of late 2021.
With so many abandoned uranium mines to deal with, the Navajo Nation asked the U.S. EPA to take the lead on the Northeast Church Rock Mine cleanup . In 2006, an estimated 30 families still lived within 1.5 miles of the mine.
The U.S. EPA developed a cleanup plan to permanently remove 1 million cubic yards of contaminated mine waste, transporting it across the highway to be disposed of at the nearby United Nuclear Corporation mill site, despite deep lingering concerns from communities still living with the legacy of the devastating Church Rock spill of 1979.
The Navajo people have endured decades of radiation exposure and contamination caused by uranium mining ... [it] continues to impact the health of individuals, families, and communities...the federal government needs to be held liable for all clean-up efforts. – Navajo Nation President Jonathan New
The Red Water Pond Road Community Association , a local nonprofit whose members include many Navajo families living near the Northeast Church Rock Mine, has expressed opposition to the plan to send the waste to the United Nuclear Corporation mill site and asked that the plan be withdrawn. The community continues to organize to prevent displacement from their traditional homelands and demand proper cleanup of the Northeast Church Rock Mine site.
Church Rock, New Mexico
A licensed facility located off of Navajo tribal trust land has yet to be identified for the remaining highly contaminated Northeast Church Rock Mine waste material. However, Energy Fuels Resources, the company that owns the White Mesa uranium mill in southeast Utah, a few miles from the Ute Mountain Ute tribal community of White Mesa, is making a strong push for its mill to be selected to process the waste from Navajo Nation abandoned uranium mines.
In March 2020, Energy Fuels announced that it would participate in a small, pilot-scale cleanup project on the Navajo Nation to test the prospect of processing and discarding abandoned mine wastes at the White Mesa Mill. If Navajo Nation abandoned uranium mine waste material were to be sent to the White Mesa Mill, all remnant waste would be permanently disposed of in the mill’s waste pits, a mile from Bears Ears National Monument.
The White Mesa Mill (represented by the yellow pin), sits about a mile east of Bears Ears National Monument.
The monument is a significant cultural landscape to at least two dozen tribes, including the Navajo Nation. And the White Mesa Mill sits above the deep Navajo Aquifer. If the aquifer were to be compromised by the mill, there would be significant, long-lasting impacts on the Ute Mountain Ute Tribe and the Navajo Nation, as well as on neighboring non-tribal communities.
Many Navajo leaders and advocates oppose sending the abandoned mine waste to the White Mesa Mill, including uranium researcher Dr. Tommy Rock, a postdoctoral research fellow at Princeton University and a member of the Navajo Nation's Diné Uranium Remediation Advisory Commission.
Uranium contamination interferes with traditional Navajo lifeways and has had a profound impact on Navajo people.
If the Navajo Nation’s abandoned uranium mine waste is sent to the White Mesa Mill, the burden of this radioactive legacy will shift to the Ute Mountain Ute Tribe's White Mesa community.
Tribes are sovereign nations; they exercise their sovereign power on their lands. If those lands become contaminated with uranium and tribal members can no longer live there safely, tribes cannot simply move their sovereign power elsewhere.
There is a Navajo concept called hózhó. Hózhó is how we live our lives. It means balance, beauty and harmony between us, the Five-Finger people, and nature. When this balance is disturbed, our way of life, our health and our well-being all suffer. The uranium contamination and mining wastes at my home continue to disrupt hózhó. I think it was in the 1960's, when I was only a teenager that strangers arrived. I remember Grandma running to stop them from making roads into the wooded areas. The stakes she drove into the ground did not keep them out. No one ever told her what was happening. The exploratory drilling people had arrived. There was no respect for people living there, and certainly, no respect for Mother Earth. – Edith Hood, Diné (Navajo), Red Water Pond Road Community Member