
Homelands and Public Lands
National Wildlife Refuges and the Legacy of the Alaska National Interest Lands Conservation Act (ANILCA)
For thousands of years, Alaska's Indigenous peoples have lived from the lands, hunting, fishing, and gathering wild foods and materials, their cultures reflecting the connection to and appreciation of all the gifts provided by the lands and waters. As the elders say, "our ancestors' bones are in the soil." Home to Indigenous people for at least 15,000 years as evidenced by archaeologists, with theories of 50,000 years of occupancy, the spaces existing within and beyond refuge boundaries are sacred.
“It’s not just a matter of sustenance — it’s a spiritual connection, one that defines the health and well-being of our people,” said Orville Lind, the Native Liaison in the Office of Subsistence Management for the U.S. Fish and Wildlife Service. “When we harvest food from Mother Nature, provided by our creator, we are honored by it.”
There are 20 different Indigenous cultural groups and languages spoken in Alaska. The Indigenous languages themselves hold discreet intelligence of the places managed by the refuge system. For example, the Iñupiat word "natiġvik" means snow drifting along the ground (usually blowing not above the knee). And there are hundreds of thousands of words in Indigenous Alaska languages that describe wildlife, habitat, waterways, and interactions with the environment.
Click on the colored areas of the map below to explore the cultural groups of Alaska's Indigenous peoples.
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On December 2, 1980, President Jimmy Carter signed the sweeping Alaska National Interest Lands Conservation Act (ANILCA). The Act established 100 million acres of public lands, and secured a priority for subsistence ways of life for Alaska’s rural residents, it consolidated and added land to seven previously established refuges, and established nine new refuges, including two former monuments. These sixteen refuges are wild places with diverse habitats that support the fish and wildlife so important to Alaskans, especially those living in rural areas of the state whose existence depends on them.
Indigenous peoples continue to live from the lands (a subsistence way of life) as do many non-Natives living in Alaska's rural communities. With ANILCA, Congress recognized that hunting and fishing pressure would increase as access to remote areas improved and the state's population grew, and they prioritized the subsistence harvest of fish and wildlife on federal public lands over other uses. Rural Alaska residents hunt, fish, and gather wild foods unlike anywhere else in the United States.
What led to ANILCA
Alaska became a state in 1959. In order for the new state to move forward with resource development and infrastructure projects, like the Trans-Alaska Pipeline, aboriginal land claims needed to be addressed. Congress passed the Alaska Native Claims Settlement Act (ANCSA) in 1971, in part to resolve land claims. The Act extinguished aboriginal hunting and fishing with no provisions for protecting the subsistence way of life necessary for existence.
Aerial view of the Trans-Alaska Pipeline. The pipeline was built to carry oil from Prudhoe Bay to Valdez, Alaska. Photo: BLM
At the passage of ANCSA, Congress set the expectation that the State of Alaska and the Secretary of Interior would work together to protect Alaska Native hunting and fishing needs and requirements. Congress also directed the Secretary of the Interior to withdraw up to 80 million acres of unreserved land that would be suitable for addition to or creation of units of national wildlife refuges, parks, forests, wilderness units, and scenic rivers. These expectations set the stage for ANILCA.
Alaska's National Wildlife Refuges and Subsistence
From first establishment at the turn of the twentieth century, national wildlife refuges have sought to conserve habitat and wildlife for current and future generations. Alaska holds some of the oldest refuges in the system, dating back to the beginning of a national vision to ensure that wildlife continue to thrive and flourish. With the passage of ANILCA, a new era began: the addition of several new refuges and expanded direction for management, including subsistence. Explore the map below and learn about the refuges and the Indigenous peoples who live on and from these lands.

Alaska Maritime

Alaska Peninsula

Arctic

Innoko

Becharof

Izembek

Kanuti

Kenai

Kodiak

Koyukuk

Nowitna

Selawik

Tetlin

Togiak

Yukon Delta
